The Third Dove
 By Israel Shamir

 In the movie based on the mammoth tale by Jean Auel, Clan of Cave Bear, there is a glimpse of the sex life of the Paleolithic people who roamed the earth some 35,000 years ago. Apparently, whenever a Neanderthal wished to have fun, he didn't need to bring flowers or arrange dinner for two. He would make a certain sign with his hand, and the chosen girl would immediately comply with his desire, without further ado.

 The sign to submit is still with us. Whenever people discuss the things done in the name of Jews by, say, Sharon or Abe Foxman, the moment the discussion starts to get out of hand, one of the leaders of the community chants the magic word 'anti-Semitism', and, as if under a spell, we immediately bend over. It is amazing that grown men and women who have never personally experienced any prejudice in their life, still respond to this spell like the girl, Ayla, in Auel's novel.

 The machine of the official Jewish establishment and its Israeli offshoot nauseates many Jews. Israeli government commits war crimes on a day-to-day  basis. It is run by a certified mass murderer. The unprecedented siege,  mass starvation and summary executions are now routine. Bombing, strafing and shelling civilians are no longer anything to get worked up about.

Many  Jews see it, and are ready to say so in a cosy 'entre-nous' environment. They read news from Israel with resignation and disgust, like an English Victorian squire learning of the new exploits of his wild brother in a far away colony.

 The American Jewish establishment is not better than Israel's leadership. It provides unconditional support to Israeli and other Jewish criminals, from Sharon to Gusinsky, the Russian media lord. Abe Foxman, the head of ADL, files compromising materials, bugs phone calls and intrudes on the privacy of many Americans. The whining voice of Elie Wiesel and his colleagues traffic in schmaltzy self-righteousness. Conrad Black and others of his ilk take morally unsustainable positions, supporting freaks such as the Chilean torturer, Augusto Pinochet, and Henry Kissinger, the destroyer of Cambodia.

 But the moment a word of objection exits our lips, we see the sign of Ayla and bend over. If nobody says it, we whisper it to ourselves: "Sh-sh-sh! It will cause anti-Semitism!" We can not help ourselves, it is too deeply engrained. Like a spoilt child, we take any criticism as a sign of hate.

 We dared to rebel against kings, but we do not dare to fight our  self-proclaimed and self imposed leadership, as "it will cause A-S". Abe Foxman, besieged for taking a $100,000 check from the Marc Rich  Foundation, gave the sign of Ayla in the New York Times (March 21),  proclaiming, 'anti-Semitism is a disease, and we have seen a big eruption of that disease in New York'. But it misfired. Rabbi Lapin of Toward  Tradition called him 'a guy who's not in close touch with reality', and a  'dealer of the Anti-Semitism Manufacture'. He noted that the ADL gets paid  (by contributors) according to how much anti-Semitism it finds[i].

 The Guardian (March 28, 2001), to prove its pluralism, published an op-ed  by a Simon Sebag Montefiore, who declared that 'the most energetic  media-campaigners against Israel are, in private, virulent anti-Semites'.  He pictures the British journalists and public figures as 'dogs besetting  the bear'. "Dog" refers to lord Gilmour; "bear" to Conrad Black ,  He specifically objects to the 'most wicked implication that Israel is replicating German behavior: this approaches Holocaust denial in its  iniquity'. Well, it is a question of standards. Years ago, an Israeli writer noted that the Jews measure their actions by the Nazi stick, and  invariably find themselves 'a good and benevolent occupier'. Maybe even  this 'generous' standard has been set aside. Yes, the Nazi chapter in  Poland was much worse than the thirty-four year Israeli military rule in the occupied territories. But the Nazi occupation of France was probably  milder for the French, than the Israeli occupation is for Palestinians, and mercifully it has been much shorter. Daily life under the Vichy  government was certainly better than life in the 'autonomous' Gaza strip.

 Montefiore calms the Brits as his 'aim is not to launch witch-hunts, just  to warn decent people' of the abyss ahead. Another purpose of this op-ed, which was probably sponsored by Black, is to frighten British Jews silly into supporting General Sharon.

 This game is not for the right wing only. An Israeli liberal, Amnon  Rubinstein, called his compatriots to fight the danger of anti-Semitism. This plague, in his opinion, was manifested by Greece bringing to court a Jewish stock market swindler, a local Milken or Rich. For Rubinstein, Jew  must be immune to persecution, and all Jews must support every Jewish  rascal. The Israeli peace activist, Uri Avnery of Gush Shalom, called Arabs to fight anti-Semitism, as "anti-Semitism brought one million Russian Jews to Israel". He could say anti-Semitism brought half a million of Chinese guest workers to Israel, as well.

 In order to deliver peace to your souls, I will give my personal testimony. An aging baby-boomer, I have traveled the world, lived among Russians and Palestinians, Germans and Swedes, the English and the  Japanese, Indians and Africans, and I can tell you, on the basis of my experience, anti-Semitism no longer exists. As a Jew, you can walk freely in any city of men; you will be safe everywhere, if you come as a friend.

The prejudice to Jews has vanished. You can find a Jew-hater, but there are many more people who hate the Poles or the Irish or have a beef  against the WASPs. You are much more likely to encounter an Arab-hater or  those who hate blacks or Asians.

 I met with many people who have been branded with the scarlet letter of the anti-Semite. These so-called anti-Semites object to the policies of  the organised Jewish community, of the unholy alliance of Sharon and Abe Foxman, Gusinsky and Mark Rich, Conrad Black and William Safire. I concur with them wholeheartedly, as it is not a question of prejudice. The professional anti-Semitism fighters know this very well. Their true purpose is not to fight anti-Semitism, but to frighten ordinary Jews into  submission. That is why the pillars of the community write them generous  checks, and they report every insult, magnifying it by a factor of ten.  The Holocaust Industry is but a branch of the Anti-Semitism Manufacture, a  two-pronged weapon: it pumps money from Gentiles and forces Jews into  obedience to the leaders of the community.

 In 1991, when Iraqi Scuds landed in Israel, and the gas warfare alarm sounded, a dozen Israelis suffocated in their gas masks and died. There was no poisonous gas outside, just the fresh and fragrant air of the  Judean hills, but they would not breathe it. They thought they would die  the moment they took their masks off. Instead, they suffocated in their  masks. This is the paradigm of modern Jewish existence in the shadow of  fear.

 When Noah released the first dove from the ark, it had to return. The  second dove, however, brought back an olive branch. The third dove did not  come back. He found the deluge was over, and saw no reason to come back to  the stifling air of the Arc. I am your third dove. You may take off your  masks. The air outside is perfectly good. The deluge has subsided. Step  outside to greet the human race, your brothers and sisters.

 Jews and Gentiles, we have the same enemies and the same friends. The  enemies are those who push us back into a goy-hating ghetto; for a  Jew-hater is but a mirror image of a goy-hater. A few generations separate  us from the stifling world of traditional Jewish community life. Those who pine for it can take a trip to Brooklyn.

  Yossi Klein Halevi, an Israeli-American journalist, wrote about his  childhood[ii]: "We lived on the border of Borough Park. Beyond our  Brooklyn enclave,.. were Italians, Puerto Ricans, and Scandinavians. They  evoked no curiosity in us, only fear. We saw them all as members of the same ethnic group: Jew-haters. Goyim we called them, a Hebrew word that literally means 'the nations' but that we understood to mean the enemy.

We lived in a sealed Jewish world.... had it been possible, we would have surrounded Borough park with a moat..... Borough Park's interests were limited to its own borders, and leapt over the Christian neighborhoods to  embrace other Jewish enclaves - as if the only civilized parts of the world were Jewish, the rest being inhabited by rabid creatures capable at any moment of unprovoked violence. 'The world' existed only insofar as it affected Jews. The Jews and 'the world' could never coexist; at best we would endure each other from a distance. Some of our religious laws seemed meant not to bring us closer to God but to separate us from the goyim, and  I accepted that estrangement as self-evident». Keep in mind, he was writing of modern New York with its large Jewish population, not of some medieval town. It is not strange that Halevi,  brainwashed in his youth, became an activist of the goy-hating Nazi group,

  Meyer Kahane's Jewish Defence League. He moved on, but even now, this  correspondent for the New Republic in Israel supports settlers, who behave  "as if the only civilized parts of Palestine were Jewish, the rest being  inhabited by rabid creatures capable at any moment of unprovoked  violence". A few generations ago, all the Jews lived in such enclaves, subservient to the Jewish elite of wealth and learning. The rule of the elite was based on patronage and on our fathers' fear of anti-Semitism.

  The Jewish aristocracy has adapted to new conditions and continues to  reinforce this fear in order to control us.  The 'mutual support' of the Jewish community is immoral. If an Irishman or  an Italian steals, he goes to jail, and his parish priest might send him a Christmas pie. If an influential Jew steals, be it Vladimir Gusinsky or  Mark Rich, the Jewish community demands his impunity. If the Jewish state commits war crimes, the Jewish community supports it without reservations.

This is abnormal behavior for an ethnic community, a shameful remnant of our habit of dealing with the outside world as if we were members of a  medieval guild.

Let us help one another to overcome the impulse to bend over. A man should be able to voice objections to the homicidal policies of his leadership  without being called a traitor. That was the position of Mark Twain who fought the US intervention in the Philippines. That was the position of  Thoreau during the war over Texas. These were the positions of Alexander  Solzhenitzyn, Thomas Mann, and Berthold Brecht. It should be easy for Jews to emulate these men, as the self-styled Jewish leadership has no real  power over Jews; it can only resort to scare tactics.

 The pursuit of the bogey of anti-Semitism leads away from the real problem. During WWII, the brilliant Russian Jewish writer, Iliya  Ehrenburg, in a moment of rage called out (on the pages of Pravda) to his  countrymen to 'Kill the German vermin'. Marshal Joseph Stalin rebuked him:

 'The Nazis come and go, but the German people remain forever'. The German  propaganda made a killing out of the hate speech of Ilya Ehrenburg, trying  to obscure the fact that the problem was not the anti-German remark of the Jewish writer, but the German war crimes. In the same vein, the problem today is not a mythic anti-Semitism, but Israeli war crimes and US  complicity in these crimes.

Anti-Semitism is a weapon of the scoundrel, said Lenin in 1920's echoing  the maxim of Samuel Johnson. This sentence, as so many Biblical verses,  has retained its validity in a changed context: scoundrels still use  anti-Semitism as a weapon, but now most of these scoundrels are Jewish.

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 [i] http://www.vny.com/cf/News/upidetail.cfm?QID=172359

 [ii] MEMOIRS OF A JEWISH EXTREMIST, publ. Little, Brown and Co.1995